Results for 'Francisco Arrais Nascimento'

968 found
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  1.  33
    História, Memória e Esquecimento No Cinema Brasileiro: A Contribuição da Organização da Informação Na Recosntrução da Imagem Social Do Personagem Homossexual.Fabio Assis Pinho & Francisco Arrais Nascimento - 2016 - Logeion Filosofia da Informação 3 (1):42-63.
    O presente estudo foi desenvolvido a partir de uma perspectiva imagético discursiva, de reconstrução memorial da representação social do personagem homossexual no cinema brasileiro. Objetivamos compreender como a Organização da Informação (OI) auxilia, por meio da reconstrução da memória cinematográfica, na identificação temática relacionada à imagem social dos personagens homossexuais no cinema brasileiro. Utilizou-se de uma cartografia de telas com recorte cronológico compreendido entre os anos de 1980 a 2014. O recorte analisado explicita que a utilização de um modelo preponderante (...)
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  2.  19
    Erasmo E lutero: O livre arbítrio da vontade humana.Sidnei Francisco Do Nascimento - 2006 - Revista de Filosofia Aurora 18 (23):89.
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  3.  24
    A estrutura da moral kantiana.Francisco Eliandro Souza do Nascimento & Francisco Rogelio dos Santos - 2018 - Griot : Revista de Filosofia 17 (1):61-84.
    Neste artigo, faremos uma exposição da estrutura da moral kantiana partindo da análise dos seus principais pressupostos. Iniciaremos com a análise do conceito de homem em Kant, abordando as suas duas dimensões, racional e sensível, buscando uma compreensão da dualidade que se estabelece no nível da razão prática, entre o caráter empírico do sujeito prático e o caráter inteligível, e qual dessas duas dimensões se sobressaem no campo da ética. Em seguida trataremos da liberdade como princípio fundante da moral perguntando (...)
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  4. Erasmo de Roterdam ea educação humanista cristã.Sidnei Francisco Do Nascimento - 2007 - Revista de Filosofia Aurora 19 (24):47-60.
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  5.  19
    Erasmo de Rotterdam no debate entre o humanismo, a es-colástica e a reforma.Sidnei Francisco do Nascimento - 2017 - Griot : Revista de Filosofia 16 (2):56-66.
    O humanista fez parte de um debate, em que, preferia a moderação, pois pretendia não colocar mais “óleo na fogueira”. No entanto, o que aconteceu foi justamente o contrário: ele acirrava ainda mais os ânimos e se colocava entre dois partidos opostos, a saber, a ortodoxia de um lado e, do outro, Lutero e os luteranos. Curiosa situação! Erasmo era a favor e contra a ortodoxia e os dissidentes.
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  6.  11
    Filosofia da cultura.Sidnei Francisco do Nascimento - 2009 - Revista de Filosofia Aurora 21 (29):599-603.
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  7.  20
    Kant e a mentira.Francisco Eliandro Souza do Nascimento & Jorge Luis Carneiro Lopes - 2015 - Griot : Revista de Filosofia 11 (1):1-21.
    Neste artigo abordaremos a questão da mentira, em Kant, vinculando a questões de ordem moral. Pois, sendo a ética e o direito ramos da moral, o problema da mentira encontra-se em saber se ela é uma questão ética ou jurídica, ou se é um problema moral, que engloba tanto a ética como o direito, que não legitimam tal ato. Iniciaremos esta unidade com a análise dos conceitos de moral, ética e direito buscando compreender o que constitui cada um desses campos (...)
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  8.  24
    O Livre-Arbítrio, o Servo-Arbítrio e a Presciência Divina.Sidnei Francisco Nascimento - 2020 - Pensando - Revista de Filosofia 10 (21):57.
    Erasmo de Rotterdam escreverá a favor do livre-arbítrio e admitirá que a presciência divina seja compatível com a livre iniciativa da vontade. A possibilidade do acordo entre a necessidade e a liberdade estará preservada, e o humanista demonstrará influenciado pelas alegorias de Orígenes, que as passagens contidas nas Sagradas Escrituras concordarão com o livre-arbítrio. Mas, para se contrapor à interpretação que Lutero fazia dos conceitos de presciência divina e necessidade, o humanista discutirá com a escolástica medieval e, se por um (...)
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  9. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  10.  15
    Aproximações entre Nietzsche e Adorno acerca da massificação da cultura e da vida administrada.Francisco Fianco - 2017 - Trans/Form/Ação 40 (3):29-44.
    Resumo: Pretendemos pensar as relações entre arte e sociedade, tendo sempre em mente a tensão irredutível entre a autonomia e a heteronomia de uma em relação a outra. Para tanto, traçaremos uma análise dos argumentos principais a respeito dessa relação dialética, em dois momentos distintos da reflexão filosófica sobre o tema. Em um primeiro momento, traremos a defesa de uma certa autonomia da arte com referência não apenas à sociedade que a produz, como também aos valores morais que são ensinados (...)
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  11.  21
    O projeto de memória de Aarão Reis.Cristiano Alencar Arrais - 2010 - Dialogos 14 (3).
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  12. Kant on Assertion and Content.Leonardo Antonio Cisneiros Arrais - 2008 - In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida, Recht und Frieden in der Philosophie Kants. de Gruyter. pp. 127-138.
  13.  10
    A Questão da Técnica No Ambiente Digital Em Perspectiva Heideggeriana.Renato Kirchner & Guilherme Vinicius Menezes Silva - 2024 - Cadernos Do Pet Filosofia 15 (29):139-171.
    Este artigo objetiva demonstrar a importância do pensamento de Martin Heidegger (1889-1976) para uma melhor compreensão dos fenômenos da atualidade, tais como as novas tecnologias e o ambiente digital. Heidegger apresenta a essência da técnica como algo não técnico que acaba por atingir diretamente a humanidade numa dominação da técnica sobre o ser humano. O avanço técnico-científico ganha novo espaço e nova abordagem no fim do século XX com o nascimento da internet. Entendemos que a proposta de Heidegger pode (...)
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  14.  18
    Claretianos e os desafios pastorais – Igreja em saída.José Ulisses Leva - 2017 - Revista de Teologia 11 (19):108-117.
    Os padres claretianos estiveram reunidos, em julho de 2014, na cidade paulista de Jundiaí, por ocasião dos preparativos do Capítulo Provincial, ocorrido em 2015. Inspirados ‘nas alegrias e nas esperanças, nas tristezas e nas angústias’ apresentadas na Constituição Pastoral GS, n 1, do Concílio Ecumênico Vaticano II, os capitulares foram às Fontes do nascimento e do carisma da Congregação. Vivendo as salutares motivações dos 120 anos de presença em terras brasileiras, celebradas em 2015, propuseram estudar a Exortação Apostólica Evangelii (...)
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  15. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  16. Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2019 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  17.  59
    Automatically elicited fear: Conditioned skin conductance responses to masked facial expressions.Francisco Esteves, Ulf Dimberg & Arne öhman - 1994 - Cognition and Emotion 8 (5):393-413.
  18. Mechanism and biological explanation.Francisco Varela & Humberto Maturana - 1972 - Philosophy of Science 39 (3):378-382.
    Machines and Biology have been, since antiquity, closely related. From the zoological figures present in astronomical simulacra, through renaissance mechanical imitations of animals, through Decartes' wind pipe nerves, to present day discussions on the computer and the brain, runs a continuous thread. In fact, the very name of mechanism for an attitude of inquiry throughout the history of Biology reveals this at a philosophical level. More often than not, mechanism is mentioned in opposition to vitalism, as an assertion of the (...)
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  19.  92
    Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence.Francisco Javier Lopez Frias & Mike McNamee - 2017 - Sport, Ethics and Philosophy 11 (3):264-280.
    In this paper, we explore the issue of the elimination of sports, or elements of sports, that present a high risk of brain injury. In particular, we critically examine two elements of Angelo Corlett’s and Pam Sailors’ arguments for the prohibition of football and Nicholas Dixon’s claim for the reformation of boxing to eliminate blows to the head based on the empirical assumption of an essential or causal connection between brain injuries incurred in football and the development of a degenerative (...)
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  20.  68
    Bernard Suits’ Response to the Question on the Meaning of Life as a Critique of Modernity.Francisco Javier Lopez Frias - 2018 - Sport, Ethics and Philosophy 13 (3-4):406-418.
    ABSTRACTThe Grasshopper: Games, Life and Utopia by Bernard Suits is one of the most influential works in the philosophy of sport. In the book, Suits investigates two fundamental issues in general p...
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  21.  68
    The Third Way: New Directions in Platonic Studies.Francisco J. Gonzalez - 1995 - Rowman & Littlefield Publishers.
    The study of Plato's dialogues has traditionally oscillated between two paradigms: one that portrays the dialogues as treatises expounding doctrines and one that sees them as purely skeptical, rhetorical, or literary. This collection of new essays by twelve noted Plato scholars illustrates the fruitfulness of breaking away from those paradigms, which have divided Platonic scholarship and led it to a number of dead ends. While the essays are diverse in their approaches, each seeks to find a 'third way' to understand (...)
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  22.  18
    How do coffee farmers engage with digital technologies? A capabilities perspective.Francisco Hidalgo, Athena Birkenberg, Thomas Daum, Christine Bosch & Xiomara F. Quiñones-Ruiz - 2024 - Agriculture and Human Values 41 (4):1707-1723.
    A reality-design gap in the conceptualization and practice of digital agriculture has been systematically reported in the literature. This condition is favored by the lack of understanding and inclusion of local worldviews around digital technologies. Informed by Amartya Sen’s capabilities approach, this study looks to bring stories of local appropriation to the spotlight. Based on a qualitative approach that included data collected through interviews with 73 households, the authors explored the way in which two selected communities of Colombian coffee growers (...)
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  23. What the biological sciences can and cannot contribute to ethics.Francisco J. Ayala - 2009 - In Francisco José Ayala & Robert Arp, Contemporary debates in philosophy of biology. Malden, MA: Wiley-Blackwell. pp. 316–336.
    The question whether ethical behavior is biologically determined may refer either to the capacity for ethics (i.e., the proclivity to judge human actions as either right or wrong), or to the moral norms accepted by human beings for guiding their actions. I herein propose: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution. Humans exhibit ethical behavior by nature because their biological makeup (...)
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  24.  31
    Seeking and Confronting Self-Imposed Challenges Set One Free: Suits, Psychoanalysis, and Sport Philosophy.Francisco Javier Lopez Frias - 2023 - Sport, Ethics and Philosophy 18 (1):105-121.
    Since Sigmund Freud developed and popularized psychoanalysis, this psychological theory has significantly influenced contemporary thinking, particularly in philosophical disciplines focused on understanding human behavior and addressing social problems. Take the examples of political philosophy, race theory, and feminist thought, among many others. However, although sport philosophy qualifies as one such discipline, scholars in this field have given little to no attention to psychoanalysis and psychoanalytical theorists. Remarkably, psychoanalytical notions, especially those of Eric Berne and Norman O. Brown, significantly shaped Bernard (...)
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  25.  76
    Will robots ever play sports?Francisco Javier Lopez Frias & José Luis Pérez Triviño - 2016 - Sport, Ethics and Philosophy 10 (1):67-82.
    This paper addresses the possibility of robots engaging in sports. Recently, several movies like Ex-Machina, Chappi, and Transcendence challenge the spectator to think of the consequences of creating artificial intelligences. Although we refer to athletes who have outstanding sporting performances as machines, for example, in cycling people say ‘the cyclist looked like a machine with wheels,’ the potential participation of such AI in sport has not been addressed. For our argument’s sake, we will assume that the creation of human-like robots (...)
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  26. Interpretations of Einstein’s Equation E = mc 2.Francisco Flores - 2005 - International Studies in the Philosophy of Science 19 (3):245-260.
    Interpretations of Einstein’s equation differ primarily concerning whether E = mc2 entails that mass and energy are the same property of physical systems, and hence whether there is any sense in which mass is ever ‘converted’ into energy. In this paper, I examine six interpretations of Einstein’s equation and argue that all but one fail to satisfy a minimal set of conditions that all interpretations of physical theories ought to satisfy. I argue that we should prefer the interpretation of Einstein’s (...)
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  27.  43
    Incommensurability and Balancing.Francisco J. Urbina - 2015 - Oxford Journal of Legal Studies 35 (3):575-605.
    A common objection to the use of balancing tests in human rights adjudication is that it is not possible to perform a quantitative comparison between gains and losses for rights or the public good by means only of rational criteria. Here I provide a general account of the incommensurability objection, with the aim of making explicit its scope, and of dispelling some common misconceptions surrounding it. Relying on this account, I engage with recent defences of balancing against the incommensurability objection.
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  28.  24
    Isócrates y el crítico anónimo del Eutidemo de Platón.Francisco Villar - 2020 - Ágora Papeles de Filosofía 39 (2):169-191.
    El presente artículo propone una lectura del Eutidemo de Platón a partir de la escena que tiene lugar en el prólogo del diálogo, en el cual un personaje misterioso critica a Sócrates y a los hermanos erísticos por la conversación que acaba de tener lugar. Defenderé que esta figura anónima esconde a Isócrates, quien en Contra los sofistas y Encomio de Helena había atacado a todos los discípulos de Sócrates por dedicarse a un tipo de actividad intelectual a su juicio (...)
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  29. A Cognitive view of the immune system.Francisco Varela - 1994 - World Futures 42 (1):31-40.
  30. Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  31.  21
    A Critique of Proportionality.Francisco Urbina - 2012 - American Journal of Jurisprudence 57 (1):49-80.
  32. Shattering Presence: Being as Change, Time as the Sudden Instant in Heidegger's 1930–31 Seminar on Plato's Parmenides.Francisco J. Gonzalez - 2019 - Journal of the History of Philosophy 57 (2):313-338.
    a central thesis of martin heidegger's first reading of a Platonic dialogue, the 1924/25 course on the Sophist, was that, "for the Greeks, being means precisely to be present, to be in the present [Anwesend-sein, Gegenwärtig-sein]."1 Heidegger saw this Greek interpretation of being as leading to Plato's specific interpretation of being as eidos or idea. Heidegger makes this clear in the following passage from another Plato course, the 1931–32 course On the Essence of Truth: "'Idea' is the look [der Anblick] (...)
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  33.  8
    Sobre la filosofía en América.Francisco Romero - 1952 - Buenos Aires,: Editorial Raigal.
  34.  17
    A busca schopenhaueriana das identidades fundamentais: a influência platônica.Francisco William Mendes Damasceno - 2021 - Voluntas: Revista Internacional de Filosofia 12 (1):e11.
    Apesar da declaração, por parte do próprio Schopenhauer, de que a sua noção de Ideia deve ser entendida no mesmo sentido da Ideia platônica, estas não são idênticas, e apesar da declarada pretensão de filiação filosófica, é preciso ter em mente as divergências entre essas concepções para bem compreender a noção schopenhaueriana de filosofia como metafísica. Do mesmo modo que Schopenhauer se pretende kantiano mas transforma radicalmente a filosofia transcendental de Kant, o mesmo ocorre com a Ideia platônica na composição (...)
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  35.  17
    Signals Crossed.Dana Francisco Miranda - 2021 - Philosophy of Education 77 (3):59-65.
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  36.  40
    To What Inanimate Matter Are We Most Closely Related and Does the Origin of Life Harbor Meaning?William F. Martin, Falk S. P. Nagies & Andrey do Nascimento Vieira - 2021 - Philosophies 6 (2):33.
    The question concerning the meaning of life is important, but it immediately confronts the present authors with insurmountable obstacles from a philosophical standpoint, as it would require us to define not only what we hold to be life, but what we hold to be meaning in addition, requiring us to do both in a properly researched context. We unconditionally surrender to that challenge. Instead, we offer a vernacular, armchair approach to life’s origin and meaning, with some layman’s thoughts on the (...)
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  37.  16
    (1 other version)El retrato platónico de los sofistas del siglo V a. C.Francisco Villar - 2021 - Revista de Filosofía 46 (1):81-98.
    En este trabajo me propongo comparar el patrón argumentativo de los sofistas del siglo V a. C. tal como son retratados en la obra de Platón con el de los erísticos del Eutidemo. Defenderé que ninguno de estos sofistas es presentado por Platón como experto en dialéctica refutativa, actividad discursiva que caracteriza a la erística. Por el contrario, el retrato platónico de Pródico, Hipias, Gorgias y Protágoras los muestra como incapaces, desinteresados u hostiles a la argumentación de tipo dialéctica.
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  38.  14
    La filosofía iberoamericana: historia, formas, temas, polémica, realizaciones.Francisco Larroyo - 1978 - México: Editorial Porrúa.
  39. Competencies of Basic Education Teachers and Performance of Learners in 2017-2018 National Achievement Test in the Philippines.Ronald Francisco & Manuel Caingcoy - 2022 - Jurnal Pendidikan Progresif 12 (2):545-557.
    Objectives: The study determined the competencies of teachers and performance of learners in 2017-2018 National Achievement Test. It identified the influence of teachers’ competencies on performance of learners. Methods: It employed descriptive-correlational and explanatory designs and it involved three divisions in Northern Mindanao region, Philippines. Findings: The Grade 10 and 6 teachers have possessed very satisfactory competencies across areas, while the Grade 10 and Grade 6 learners had a low mastery and very low mastery, respectively. Furthermore, there was no significant (...)
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  40. Bentham and Mill on the "Quality" of Pleasures.Francisco Vergara - 2011 - Revue d'Etudes Benthamiennes 9 (2011):web.
    John Stuart Mill and Jeremy Bentham are often said to have held opposed views concerning the way “the value” of different pleasures should be estimated. Mill is accused of being an inconsistent utilitarian because he thought that, when comparing the value of two pleasures, we should not forget to take their “quality” into account. Bentham, on the other hand, is said to have believed that we should take “only quantity” into consideration. By verifying what they actually wrote, and reflecting on (...)
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  41.  31
    The Theory of Chemical Symbiosis: A Margulian View for the Emergence of Biological Systems.Francisco Prosdocimi, Marco V. José & Sávio Torres de Farias - 2020 - Acta Biotheoretica 69 (1):67-78.
    The theory of chemical symbiosis suggests that biological systems started with the collaboration of two polymeric molecules existing in early Earth: nucleic acids and peptides. Chemical symbiosis emerged when RNA-like nucleic acid polymers happened to fold into 3D structures capable to bind amino acids together, forming a proto peptidyl-transferase center. This folding catalyzed the formation of quasi-random small peptides, some of them capable to bind this ribozyme structure back and starting to form an initial layer that would produce the larger (...)
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  42.  28
    Argumentos antisténicos en el eutidemo de platón.Francisco Villar - 2020 - Kriterion: Journal of Philosophy 61 (147):699-721.
    RESUMEN Una interpretación extendida del Eutidemo sostiene que la práctica erística de la cual Platón busca distanciarse en el diálogo constituye una referencia velada a la dialéctica desarrollada por el socrático Euclides y sus seguidores megáricos. No obstante, los expertos reconocen que la segunda demostración erística pone en boca de Eutidemo y Dionisodoro dos posiciones que fueron defendidas por Antístenes, según las cuales no es posible decir falsedades ni contradecir. Este trabajo busca analizar las refutaciones de dicha sección y confrontarlas (...)
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  43. (1 other version)Understanding Origins. Contemporary Views on the Origin of Life.Francisco J. Varela & Jean-Pierre Dupuy - forthcoming - Mind and Society. Dordrecht, Boston, London.
     
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  44. Metaphysical Disputation V: Individual Unity and its Principle.Francisco Suárez & Jorge J. E. Gracia - 1982
  45.  14
    Multi, inter y transdisciplinariedad.Francisco José Paoli Bolio - 2019 - Problema. Anuario de Filosofía y Teoria Del Derecho:347-357.
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  46. Dialectic and dialogue in the hermeneutics of Paul ricœur and H.g. Gadamer.Francisco J. Gonzalez - 2006 - Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  47.  50
    Brain-Injured Footballers, Voluntary Choice and Social Goods. A Reply to Corlett.Francisco Javier Lopez Frias & Michael John McNamee - 2019 - Sport, Ethics and Philosophy 14 (2):269-278.
    In this essay, we respond to Angelo Corlett’s criticism of our paper ‘Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence’. To do so, first, we revisit certain assumptions and arg...
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  48.  18
    No-ser, falsedad y contradicción: la segunda demostración erística del Eutidemo y el problema de lo falso en el Sofista.Francisco Villar - 2019 - Tópicos: Revista de Filosofía 58:11-37.
    This work proposes an interpretation of Euthydemus 283c-288b taking into account the problem of the false in the Sophist. My hypothesis will be that the second eristic demonstration of the Euthydemus can be understood as a representation of Sophist 236d-239b: while in this passage there it is the Stranger is the one who states what the sophist would say to defend himself from the seventh definition, in which he is accused of producing falsehoods, in the Euthydemus two sophists are who (...)
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  49. Causa Efficiens versus Causa Formalis: origens da discussão moderna sobre a dimensionalidade do espaço.Francisco Caruso & Roberto Moreira Xavier - 1994 - Cadernos de História E Filosofia da Ciência (UNICAMP) 4 (2):43-64.
    Metascientific criteria used for explaining or constraining physical space dimensionality and their historical relationship to prevailing causal systems are discussed. The important contributions by Aristotle, Kant and Ehrenfest to the dimensionality of space problem are considered and shown to be grounded on different causal explanations: causa materialis for Aristotle, causa efficiens for young Kant and an ingenious combination of causa efficiens and causa formalis for Ehrenfest. The prominent and growing rôle played by causa formalis in modern physical approaches to this (...)
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  50.  43
    Russell's logicist definitions of numbers, 1898–1913: chronology and significance.Francisco Rodríguez Consuegra - 1987 - History and Philosophy of Logic 8 (2):141-169.
    According to the received view, Russell rediscovered about 1900 the logical definition of cardinal number given by Frege in 1884. In the same way, we are told, he stated and developed independently the idea of logicism, using the principle of abstraction as the philosophical ground. Furthermore, the role commonly ascribed in this to Peano was only to invent an appropriate notation to be used as mere instrument. In this paper I hold that the study of Russell's unpublished manuscripts and Peano's (...)
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